Brace yourselves, this ones going try and explore my feels.
On a British school trip last week with 9 yr olds from extremely well off backgrounds, part of the trip involved visiting a local village school. The school was situated on the side of a mountain, with the school playground ending with a cliff edge, half of the fence that had been put up for safety had slid off the side of the mountain. These kids lived in shacks and had very little belongings, 1 textbook which reminded me of the Bible in regards to its approach-ability, this was the main resource for each classroom. The British School kids we took to see farm animals, boating, tractor rides, things the village kids would go crazy for, and a lot of them just complained that it was "boring" and they'd "done it all before" which made me feel sad initially of how not all the kids appreciated how lucky they were. That being said, it didn't seem to bother the village kids that they didn't have much, they were so happy and excitable, more so than the British school kids who seemed to get bored with things easily. It's made me see how little money has an effect on happiness if you don't let it, and it will never dictate your worth. This trip slightly changed my perspectives on the underprivileged in India, comparing the two groups of children from two very different worlds, made me realise that I shouldn't pity these village kids, they may not have as much as we do but that by no means results in not having happy lives.
The village kids are more familiar with the actual meaning of things, and aren't manipulated or corrupted by the media which I have come to realise has such a large hold on us westerners. It makes me wonder who really is better off in terms of values and happiness? Is it better to be poor, being more in touch with life and connected to the environment around you, or being well off, having things handed to you on a plate and not overcoming hardships to then appreciate life?
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| A 10 year olds drawing of his home after being hit by a landslide |
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Last week Nathan and I were finally blessed with not just one but two days off! We both knew this meant one thing....roadtrip!! If you're going to learn how to ride a moped where better than speeding round the mountain tops with views of the Himalayan mountains and the Ganga river. Our journey took us to the town of Chamba where in an attempt to get money out of an ATM as the Prime Minister of India decided to make 80% of India's currency redundant over night cancelling 500 and 1000 Rupee notes, we came across a man named Sanjay.
Sanjay is one of those people who come into your life and leave a mark, in a brilliant way. His outlook on life was inspiring, he saw us as guests in his country and went above and beyond to make us feel welcome, under the saying "Guest is God". We met his family; wife and two sons, and sat down to a cracking lunch with a view looking out onto the mountains. Sanjay then drove us with his family to the Tehri Dam where we went on a boat ride. Finished off with a drive to New Tehri for some chi and pakora (deep fat fried veg) my view is the healthy counteracts the un healthy in this lush dish. Sanjay wanted us to see all the best bits of his home and never once asked anything of us. Sanjay is so committed he once took in 20 Japanese tourists who's car broke down travelling through Chamba, there was a great photo of them all crammed into his small living room drinking chi. In the morning his wife made us Parata's which are chipatti stuffed with veg so so good. After a sad farewell to Sanjay and his family we were back on the road. I know we will not forget Sanjya's kindness. His families hospitality was touching, they gave us the gift of temporary companionship. I found that when you're travelling it is easy to connect to a simple shared humanity, and that when you do, you emerge feeling more complete and real.
| Sanjay's fam |
Zuckerman, Marvin (2009). "Chapter 31. Sensation seeking". In Leary, Mark R.; Hoyle, Rick H. Handbook of Individual Differences in Social behavior. New York/London: The Guildford Press. pp. 455–465. ISBN 978-1-59385-647-2.


































